In 1993, Calva y Nada conquered many new followers thanks to the marketing campaign of Hyperium for their new album “Monologe Eines Baumes”, which sounds like a mixture of the previous ones; it’s about the symbolic sentimental life of a tree, since when it was born until the day it finishes as a table or another piece of furniture. It is more a history than an analogy or personification. By taking a look to the lyrics, one can find many mystic and pseudo-psychological symbols. “Obviously, I am a pupil of my own philosophy… but the most important thing is the music. The Calvinism, Catholicism, Humanism, they are all simple «Isms» that can be mingled, but they are not opposed to my own philosophy and my form of seeing the music. I try to disclose a collective-individualism, which means that each individual should believe in his own perspective, that they should simply look for their own road. I am also a very religious person, but not in the classical sense. I follow the steps of my own religion, with which I didn’t have any problem until the present moment”. As a work done in the first three months of 1994, the EP “Die Katze Im Sack” was released. It constitutes a work apart, because it was never supposed to be an advance for the following album. The EP contains very peculiar songs like “Borriquito” (a previously unreleased version of the song), new mixes for “Días Felizes” and “Der Stum” (tracks from previous albums), the infantile song “Fern von den Engeln”, and finally the song “Palpita, Corazón, Palpita”, which with no doubt is the most elaborated and mature work by Breñal… The songs kept the strongly orchestrated arrangements, supported by a martial and semi-dancing rhythm; but this time they were mixed with pretty unusual harmonic sequences. Thanks to this contrast the unusual aspect of the music becomes much more evident and can be assimilated more easily. “In some songs I have used certain structures which are somehow ordinary, something very atypical for Calva y Nada. An example is the first song of the album for which I have used very soft vocals, it took me quite a lot of time to find the appropriate sounds”. The vocals possess certain theatrical characteristic while in the background one can hear organ chords ending up in bell sounds, leading to a furious “grand finale”. The track “Disgust” begins with a monotonous piano melody which sails in a more and more chaotic sea, getting similar to an industrial tempest full of foamy and wobbly drums, preceding the appearance of a surrealist cloud, once more accompanied by a blurred piano sound. “I don’t consider myself properly a musician, I have never learnt how to play the synthesizer with both hands, although I don’t make it bad with a single one, and I can’t compose an entirely song. What happens is that I translate the emotions I get while I sit down for a moment into a rhythm or melody, this is a reason why my breaks are so unbalanced, like something taken out of frame in more than an occasion to the drummers acting with me in the concerts”. It seems that the music of Calva y Nada has a lot to do with personal emotions… “Yes, in fact, the song «Palpita, Corazón Palpita» refers to what we see in the nowadays society and it makes we wonder why the hell our hearts continue beating, why we continue living. I’m in a situation somehow negative at the moment and I think that each individual should create his own island and stay there, the most far away from the rest of society he can, so everyone can assimilate the less things possible from the external atmosphere. Naturally it is difficult to carry out what I have just said, but we can take out the most positive things from it. We all go toward a black goal, death, and it doesn’t mean that we can take something worthwhile out of the actual gray world. Something that I worry about a lot is that in these moments we don’t have any diversity of groups that can carry out a utopia, a positive goal that is worthwhile to reach among all”. Written according the information provided by a spanish biography of Calva y Nada available at http://www.geocities.com/SoHo/Den/4983/eng.html |
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